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    <title>Bulletin du Centre de recherche français à Jérusalem</title>
    <link>http://bcrfj.revues.org</link>
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  <item rdf:about="http://bcrfj.revues.org/6917">
    <title>Sur les traces du « vivre-ensemble »</title>
    <description><![CDATA[
      <blockquote>
        <p class="quotation">« Je suis profondément impressionné par tout ce que j’y ai vu. Tout en n’ignorant d’aucune façon les difficultés, et souvent les préoccupations de nombreux aspects de la vie collective, cette terre donne cependant dans son ensemble une image de volonté et de transformation si vive, persuasive. D’un point de vue professionnel, c’est un champ si extraordinairement attrayant pour mettre à l’œuvre de nouvelles forces, que je ne nourris plus que d’autres désirs que de pouvoir y travailler ».<strong> </strong></p>
      </blockquote>
      <p class="texte">L’auteur s’abandonne dans ces lignes à quelques moments d’optimisme depuis le début de son exil forcé, trois ans après son départ du port de Hambourg. C’est ainsi que Siegfried Landshut, un jeune intellectuel juif allemand fut jeté hors de l’université de la ville hanséatique alors que la loi sur la restauration de la fonction publique entrait en vigueur le 7 avril 1933. La terre pour laquelle il se déclare profondément impressionné est la Palestine, devenue la destination privilégiée des communautés...</p>]]></description> 
    <dc:creator>Elena Fiorletta</dc:creator>
    <link>http://bcrfj.revues.org/6917</link>
    <dc:date>2013-02-20</dc:date>
  </item>
  <item rdf:about="http://bcrfj.revues.org/6919">
    <title>Pursuing the significance of “living together”</title>
    <description><![CDATA[
      <blockquote>
        <p class="quotation">“I am profoundly impressed by everything that I have seen. While not ignoring in any way the difficulties and often the concerns of the many aspects of community life, this land offers nonetheless in its entirety a lively and persuasive reflection of willpower and transformation. From a professional point of view, it is such a particularly attractive field to implement new forces that I have no other desire than to be able to work on it”.<strong> </strong></p>
      </blockquote>
      <p class="texte">The author indulges in these lines during a few moments of optimism after his forced exile, three years after his departure from the port of Hamburg. This is said after Siegfried Landshut, a young German-Jewish intellectual is thrown out of the university of the Hanseatic city when the Law for the Restoration of the Professional Civil Service is passed on April 7, 1933. The land he deeply favors is Palestine, which has become the favorite destination of the Jewish communities who have to escape the anti-Semitic persecutions in Europe and who are se...</p>]]></description> 
    <dc:creator>Elena Fiorletta</dc:creator>
    <link>http://bcrfj.revues.org/6919</link>
    <dc:date>2013-02-20</dc:date>
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  <item rdf:about="http://bcrfj.revues.org/6922">
    <title>Éditorial</title>
    <description><![CDATA[
      <p class="texte">Au cours de l’année 2012, le CRFJ aura vécu trois moments particuliers, l’un joyeux, avec les célébrations de son jubilé, le second très stimulant, avec le soutien de la Fondation Bettencourt-Schueller pour les trois prochaines années, le troisième fort triste, avec le décès de Jean Perrot, fondateur du Centre.</p>
      <p class="texte">Comme une trame, c’est tout d’abord la joie de célébrer 60 années d’activités à Jérusalem qui nous aura accompagnée toute cette année. 60 ans de présence ici, c’est pratiquement le même âge que l’État d’Israël. Cela compte dans le paysage de la région, comme dans celui de la recherche française au sens large. Le plus ancien centre du CNRS à l’étranger est là et bien là ; toujours plus présent même. Lors des célébrations tenues à Jérusalem les 25-27 juin, une très importante délégation de cadres du CNRS conduite par son directeur général délégué aux ressources, Monsieur Xavier Inglebert, ainsi que des représentants du MAE, du MESR et du Haut Conseil Scientifique Franco-Israélie...</p>]]></description> 
    <dc:creator>Olivier Tourny</dc:creator>
    <link>http://bcrfj.revues.org/6922</link>
    <dc:date>2013-02-20</dc:date>
  </item>
  <item rdf:about="http://bcrfj.revues.org/7221">
    <title>Editorial</title>
    <description><![CDATA[
      <p class="texte"><span xml:lang="en" lang="en">In 2012, the CRFJ team celebrated a happy occasion – the Center’s jubilee, received thrilling news – the support of the Bettencourt-Schueller Foundation for the next three years, and suffered a terrible loss – the passing of Jean Perrot, founder of the CRFJ.</span></p>
      <p class="texte"><span xml:lang="en" lang="en">In the last year, the joy of celebrating its sixtieth anniversary has been woven in the Center’s every activity. Sixty years in Jerusalem, almost as long as the State of Israel. Sixty years mean much in this region and in French research. The oldest French research center abroad is well established and it keeps growing. At the occasion of the festivities held in Jerusalem between June 25<sup>th</sup>-27<sup>th</sup>, the whole CRFJ team together with the French Embassy, the General Consulate in Jerusalem, and, of course, our partners in local universities and research institutes welcomed a sizeable delegation of CNRS executives headed by Mr. Xavier Inglebert, General Manager of Finances, as well as representatives of the MAE (Ministry of Foreign and E...</span></p>]]></description> 
    <dc:creator>Olivier Tourny</dc:creator>
    <link>http://bcrfj.revues.org/7221</link>
    <dc:date>2013-02-20</dc:date>
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  <item rdf:about="http://bcrfj.revues.org/7250">
    <title>The Israeli Circassians: non-Arab Arabs</title>
    <description><![CDATA[
      <blockquote>
        <p class="quotation"><span xml:lang="en" lang="en">One day, I was at the <em>tahana merkazit</em> [central bus station] in Jerusalem with Mussa and we went through the metal detector. They let him go through but when it was my turn, they asked for my identity card. They saw that we kept talking together so they asked for his I.D. too. He is a redhead and has blue eyes so they thought he was Ashkenazi. But they saw his name ‘Musa’ – that sounds quite Arabic and they asked him if he was Arab, but then his family name doesn’t sound Arabic at all so he explained that he was Circassian. Then, they asked him what religion he was and he said ‘Muslim’. They were dumbfounded…</span></p>
      </blockquote>
      <p class="texte"><span xml:lang="en" lang="en">The 4,500-odd Israeli Circassians, who arrived during the second half of the 20<sup>th</sup> century in what was then part of the Ottoman Empire, have an unusual identity: they are Israelis without being Jews <em>and </em>they are Muslims but aren’t Palestinian Arabs (they are Caucasians). Little known by the Israeli public, the members of this inconspicuous minority often experience situations like...</span></p>]]></description> 
    <dc:creator>Eleonore Merza</dc:creator>
    <link>http://bcrfj.revues.org/7250</link>
    <dc:date>2013-02-20</dc:date>
  </item>
  <item rdf:about="http://bcrfj.revues.org/7279">
    <title>The Philosophers in the Sunni Prophetology </title>
    <description><![CDATA[
      <p class="resume"><span xml:lang="en" lang="en">The present article relates to the philosophers of Islam in the Sunni prophetology. The prophetic set-up in theology meets the rationalist objections of the various deniers of this institution, which is fundamental to the Islamic religion. The deniers include the philosophers who have attempted to find a sense in this institution with regard to the political philosophy and to the theory of the knowledge acquired from their Greek predecessors. In this study, we will demonstrate that this attempt at reconciliation between religion and philosophy has in all likelihood not convinced the theologians. </span></p>]]></description> 
    <dc:creator>Nadjet Zouggar</dc:creator>
    <link>http://bcrfj.revues.org/7279</link>
    <dc:date>2013-02-20</dc:date>
  </item>
  <item rdf:about="http://bcrfj.revues.org/6800">
    <title>Is there a right-wing alternative to the left-wing Bohemianism in Israel?</title>
    <description><![CDATA[
      <p class="resume"><span xml:lang="en" lang="en">This article tries to understand why a right-wing literary Bohemianism failed to emerge in Israel. Besides the structural reasons connected with the natural association of Bohemianism with the Left, either as a default choice or as a marked option, the conservatism inherent to right-wing oriented literature is incompatible with modern Israeli attempt to get rid of the tradition. Moreover, what makes left-wing Israeli Bohemianism more credible is its constant need of self-criticism, a concern that blatantly lacks in the partisan writing emanating from the Right. Lastly, the reception abroad obviously favors left-wing Israeli Bohemianism to the extent that there might be a complementary distribution of functions between right-wing politics and left-wing literature in contemporary Israel.</span></p>]]></description> 
    <dc:creator>Cyril Aslanov</dc:creator>
    <link>http://bcrfj.revues.org/6800</link>
    <dc:date>2013-01-20</dc:date>
  </item>
  <item rdf:about="http://bcrfj.revues.org/6829">
    <title>Reflections on Israel's Public Diplomacy</title>
    <description><![CDATA[
      <p class="resume">Israel's public diplomacy has been the subject of much abuse and vilification both in Israel and abroad. This is largely due to the misunderstanding between policies and the marketing of those policies. Critics of Israel's <em>Hasbara</em> efforts usually argue that poor funding, organizational infighting, multiplicity of bodies dealing with <em>Hasbara</em>, low level and quality of officials are responsible for Israel's poor image mainly in Western countries. They fail to look at the broader picture in which information is a supporting action, designed to assist the formulation and implementation of a policy by marketing it properly. The fact remains that when Israel pursued what was seen as a positive policy, signed peace treaties and made territorial concessions, its image improved dramatically. When it adhered to a policy of immobilism its image plunged. The paper describes the evolution of Israel's public diplomacy since 1948.</p>]]></description> 
    <dc:creator>Meron Medzini</dc:creator>
    <link>http://bcrfj.revues.org/6829</link>
    <dc:date>2013-01-20</dc:date>
  </item>
  <item rdf:about="http://bcrfj.revues.org/6836">
    <title>Dynamics of death images in Israeli press</title>
    <description><![CDATA[
      <p class="resume"><span xml:lang="en" lang="en">This paper focuses on the journalistic discourse on the representation of death in news reports and the production of death images by the media. The violent reality of the Palestinian-Israeli conflict forced the Israeli press to self-regulate the circulation of death images in news reports. The paper considers the dilemma of Israeli journalists: how to deal with the conflict between the need to report newsworthy death events without violating the respect towards the dead? Analysis of the journalistic discourse around key death events maps the competing values that this issue brings. In addition, analysis of photographs from 21 years of reporting death events in Israeli newspapers traces the changes in the depiction of death along the years, and delineates the norms regulating Israeli media coverage over time. This paper argues that the norms that apply to the representation of death delineate different group membership, with Israeli media routinely distinguishing “us” (Israelis) fro...</span></p>]]></description> 
    <dc:creator>Tal Morse</dc:creator>
    <link>http://bcrfj.revues.org/6836</link>
    <dc:date>2013-01-20</dc:date>
  </item>
  <item rdf:about="http://bcrfj.revues.org/6822">
    <title>Investigating the Israeli Soldier’s Guilt and Responsibility</title>
    <description><![CDATA[
      <p class="resume"><span xml:lang="en" lang="en">While technologies of war reporting have been constantly improving, media images have been proliferating but also suffering from increasing lack of credibility. The Israeli NGO “Breaking the Silence”, created a few years ago, tries to answer this challenge by documenting the daily life of soldiers in the occupied territories. The organization proposes filmed testimonies/confessions, which highlight the double role of the soldiers in Tsahal’s military system, both persecutors and as victims. This double role, and this conception of the responsibility of the Israeli soldier, seems to have been the ethical basis of recent Israeli movies dealing with the first Lebanon War: “Beaufort”, “Waltz with Bashir”, and “Lebanon”. It offers the intellectual infrastructure to a denunciation of the military manipulation of young men in the name of patriotism. This is why the documents of “Breaking the Silence” must be interpreted as acts of political resistance.</span></p>]]></description> 
    <dc:creator>Yael Munk</dc:creator>
    <link>http://bcrfj.revues.org/6822</link>
    <dc:date>2013-01-20</dc:date>
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